عن أُسامةَ بنِ زيدٍ رضيَ اللهُ عنهما، عن النبيِّ صَلّى اللهُ عَلَيْهِ وسَلَّم قال: «قُمْتُ عَلى بَاب الجَنَّةِ، فَكَانَ عَامَّة مَنْ دَخَلَهَا المَساكينُ، وأَصَحَابُ الجَدِّ محبُوسُونَ، غَيْرَ أَنَّ أَصحَابَ النَّارِ قَد أُمِرَ بِهمْ إلى النَّارِ» متفقٌ عليه.
Usamah ibn Zayd (may Allah be pleased with both of them) reported that the Prophet (peace and blessings be upon him) said: "I stood at the gate of Paradise, and most of those who entered it were the destitute, while the people of wealth were held back. As for the people of the Fire, the command had already been given to consign them to the Fire." Agreed upon.
الشرح · explanation
عامة من دخلها: أي أغلب وأكثر. الجَدّ: الحَظّ والغِنَى. محْبُوسُونَ: أي لَمْ يُؤذَنْ لهُمْ بَعْدُ فِي دُخُول الجَنَّةِ.
Most of those who entered it: that is, the majority and greater number. Wealth: good fortune and riches. Held back: that is, they had not yet been permitted to enter Paradise.
الدروس · lessons
إخبار النبي صلّى اللهُ عليه وسلّم عن المُغيَّبات كأحوال أهل الجنة وأهل النار. أغلب أهل الجنّة يوم القيامة هم المساكين أصحاب الأعمال الصالحة. المراد بالمساكين من أهل الجنة الذين كانوا مستضعفين مع الصلاح والتقوى والتزام شرع الله تعالى. المراد بأهل النار أصحاب الجَدّ الأغنياء وأهل البطر الذين طغَوا وعصَوا أوامر الله تعالى. العبرة بالأعمال الصالحة لا بالجاه والمال.
The Prophet (peace and blessings be upon him) informing of unseen matters, such as the states of the people of Paradise and the people of the Fire. The majority of the people of Paradise on the Day of Resurrection are the destitute who possess righteous deeds. What is meant by the destitute among the people of Paradise are those who were considered weak yet were upright, God-fearing, and committed to the law of Allah the Exalted. What is meant by the people of the Fire are the people of wealth, the rich, and the people of arrogance who transgressed and disobeyed the commands of Allah the Exalted. What counts is righteous deeds, not status and wealth.