عَنْ أبي هُريرةَ رَضِيَ اللهُ عَنْهُ قالَ: بينما رَجُلٌ يُصَلِّي مُسْبِل إِزَارَهُ قالَ لهُ رسولُ اللهِ صَلّى اللهُ عَلَيْهِ وسَلَّمَ: «اذهَبْ فَتَوضَّأْ» فَذهَب فَتَوضَّأَ، ثُمَّ جاءَ، فقالَ: «اذهبْ فَتَوضَّأْ» فقالَ لهُ رجُلٌ: يا رسولَ اللهِ ما لكَ أَمرْتَهُ أَنْ يَتَوَضَّأَ ثُمَّ سَكَتَّ عنهُ؟ قال: «إِنَّهُ كانَ يُصلِّى وهو مُسْبِلٌ إِزارهُ، وَإِنَّ اللهَ لا يقْبلُ صلاةَ رجُلٍ مُسْبِلٍ». رَوَاهُ أَبُو دَاوُودَ بإِسنادٍ صَحِيحٍ على شَرْطِ مُسْلِمٍ.
Abu Hurayrah (may Allah be pleased with him) said: While a man was praying with his lower garment trailing, the Messenger of Allah (peace and blessings be upon him) said to him: "Go and perform ablution." So he went and performed ablution, then came back. He said: "Go and perform ablution." A man said to him: O Messenger of Allah, why did you command him to perform ablution and then say nothing about it? He said: "He was praying while trailing his lower garment, and indeed Allah does not accept the prayer of a man who trails his garment." Reported by Abu Dawud with a sahih (authentic) chain meeting the conditions of Muslim.
الدروس · lessons
حمل العلماء أمر النّبيّ صلّى الله عليه وسلّم الرجل بإعادة الوضوء، ليكون مكفرًا لذنبه من إسبال الإزار وجره على الأرض تكبرًا واختيالًا. أنّ الطهور مكفّر للذنوب، وليس الإسبال ناقضًا للوضوء.
The scholars understood the Prophet's (peace and blessings be upon him) command to the man to repeat his ablution as an expiation for his sin of trailing the lower garment and dragging it on the ground out of pride and arrogance. That purification is an expiation for sins, and that isbal does not nullify ablution.