عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللّهِ صَلَّى اللّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ نَامَ عَنْ حِزْبِهِ، أَوْ عَنْ شَيْءٍ مِنْهُ، فَقَرَأَهُ فِيمَا بَيْنَ صَلاَةِ الْفَجْرِ وَصَلاَةِ الظُّهْرِ كُتِبَ لَهُ كَأنَّمَا قَرَأَهُ مِنَ اللَّيْلِ» رَوَاهُ مُسْلِمٌ.
Umar ibn al-Khattab (may Allah be pleased with him) reported: The Messenger of Allah (peace and blessings be upon him) said: "Whoever sleeps through his portion [of night devotion], or through part of it, and then recites it between the Fajr prayer and the Zuhr prayer, it is recorded for him as though he had recited it in the night." Reported by Muslim.
الشرح · explanation
حزبه: ما يعتاده الإنسان من صلاة وقراءة وغير ذلك كالورد. كتب له: أي سجل له في صحيفة أعماله.
"His portion (hizb)": that which a person habitually performs of prayer, recitation, and the like, such as his regular devotional portion (wird). "It is recorded for him": that is, it is registered for him in the scroll of his deeds.
الدروس · lessons
استحباب تعويض ما يفوته من أعمال الخير. الحديث يشير إلى أن عدد الركعات التي يقضيها بالنهار يستحب أن يكون بالمقدار الذي يواظب عليه بالليل. قضاء ما فاته له أجره كما لو فعله في وقته.
The recommendation of compensating for the good deeds one misses. The hadith indicates that the number of rak'ahs one makes up during the day should preferably match the amount he regularly maintains at night. Making up what one has missed carries its reward just as if he had performed it in its [proper] time.