عَنْ أسْمَاءَ رضي اللّه عنْهَا أنَّ امْرأَةً سألتِ النبيَّ صَلّى اللّهُ عَلَيْهِ وسَلَّم فَقَالتْ: يا رَسُولَ اللّه إنَّ ابْنَتِي أصَابَتْهَا الْحَصْبةُ، فتمرَّقَ شَعْرُهَا، وإنِّي زَوَّجْتُها، أفَأَصِلُ فِيهِ؟ فقال: «لَعَنَ اللّه الْواصِلة والْمَوصولة» متفقٌ عليه. وفي روايةٍ: «الواصِلَةَ، والمُسْتوصِلَةَ» وعَنْ عائشة رضي اللّه عنْهَا نَحْوُهُ، متفقٌ عليه.
Asma (may Allah be pleased with her) reported that a woman asked the Prophet (peace and blessings be upon him), saying: O Messenger of Allah, my daughter was afflicted with measles and her hair fell out, and I have married her off; may I attach hair to it? He said: "Allah has cursed the woman who attaches hair and the woman who has it attached." Agreed upon (al-Bukhari and Muslim). In another narration: "the woman who attaches hair and the woman who requests it." And from Aisha (may Allah be pleased with her) similar to it, agreed upon (al-Bukhari and Muslim).
الشرح · explanation
الحصبة: بثور تخرج في الجسد، وقيل هي الجدري. فَتَمرَّقَ: أي انْتَشَرَ وَسَقَطَ. وإني زوجتها: بيان للسبب الداعي لسؤالها عن الوصل، وهو تجميلها لزوجها. والْوَاصِلة: التي تَصِلُ شَعْرهَا، أو شَعْر غيرها بشَعْرٍ آخر. والمَوْصُولة: التي يُوصَلُ شَعْرُهَا. والمُستَوصِلَة: التي تَسْأَلُ منْ يَفْعَلُ ذلكَ لَهَا.
Measles (al-hasbah): pustules that break out on the body; it is also said to be smallpox. "Fell out" (fa-tamarraqa): that is, it spread and dropped away. "And I have married her off": a statement of the reason prompting her question about attaching hair, namely her beautifying herself for her husband. The woman who attaches (al-wasilah): the one who joins her own hair, or another's hair, to other hair. The woman who has it attached (al-mawsulah): the one whose hair is joined. The woman who requests attachment (al-mustawsilah): the one who asks someone to do that for her.
الدروس · lessons
النهي عن وصل الشعر بغيره أو وضع شعر كامل غيره، وهو ما يسمى بالباروكة الآن، وذهب العلماء إلى تحريم ذلك مطلقًا.
The prohibition of joining hair with other hair, or placing another's complete head of hair upon oneself, which is what is now called a wig; the scholars held this to be forbidden absolutely.